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(2) Blood toucheth blood—i.e., murder is added to murder with ghastly prevalence. References to false swearing and lying are repeated in terrible terms by Amos 2:6-8 and Micah 7:2-8; and the form of the charge suggests the Decalogue and pre-existing legislation (Exodus 20:13-15).Hosea 4:2. By swearing — False swearing seems to be here chiefly intended, which is here, as it is also elsewhere, joined with lying and stealing; because, in the Jewish courts of justice, men that were suspected of theft were obliged to purge themselves by an oath; and they often ventured to forswear themselves, rather than discover the truth. The Hebrew word,
Ubar 4 1 5 Commentary 17
אלה, here used, is rendered αρα by the LXX., that is, execration, imprecation, or cursing, as Bishop Horsley renders it. Profane swearing, however, or taking the name of God in vain, is doubtless included. The next word, כחשׁ, rendered lying, means falsehood in general: and especially, as some think, the denying of deposites which had been left in their hands, and which, when the owners came to claim them, they absolutely denied having received. And killing, committing murders, either privately or with open violence. They break out — Hebrew, פרצו, they burst out, or overflow, a metaphor taken from rivers breaking their banks, and bearing down every obstacle by the impetuosity of their waters. The meaning is, There is an inundation of all manner of wickedness, and all law and equity is broken through and violated. And blood toucheth blood — One murder follows upon another, and many are committed in all parts of the country, and as it were, in a constant series and succession. This was probably spoken with an especial reference to the murder of their kings by those who aspired to succeed them; as Zechariah by Shallum, Shallum by Menahem, Pekah by Pekahiah and Hoshea. In such civil broils a great many of their friends and dependants are commonly slain with the kings themselves.4:1-5 Hosea reproves for immorality, as well as idolatry. There was no truth, mercy, or knowledge of God in the land: it was full of murders, 2Ki 21:16. Therefore calamities were near, which would desolate the country. Our sins, as separate persons, as a family, as a neighbourhood, as a nation, cause the Lord to have a controversy with us; let us submit and humble ourselves before Him, that he may not go on to destroy.By swearing, and lying .. - Literally, 'swearing or cursing' , 'and lying, and killing, and stealing, and committing adultery!' The words in Hebrew are nouns of action. The Hebrew form is very vivid and solemn. It is far more forcible than if he had said, 'They swear, lie, kill, and steal.' It expresses that these sins were continual, that nothing else (so to speak) was going on; that it was all one scene of such sins, one course of them, and of nothing besides; as we say more familiarly, 'It was all, swearing, lying, killing, stealing, committing adultery.' It is as if the prophet, seeing with a sight above nature, a vision from God, saw, as in a picture, what was going on, all around, within and without, and summed up in this brief picture, all which he saw. This it was and nothing but this, which met his eyes, wherever he looked, whatever he heard, 'swearing, lying, killing, stealing, committing adultery.' The prophet had before said, that the ten tribes were utterly lacking in all truth, all love, all knowledge of God. But where there are none of these, 'there,' in all activity, will be the contrary vices. When the land or the soul is empty of the good, it will be full of the evil. 'They break out,' i. e., burst through all bounds, set to restrain them, as a river bursts its banks and overspreads all things or sweeps all before it. 'And blood toucheth blood,' literally, 'bloods touch bloods' . The blood was poured so continuously and in such torrents, that it flowed on, until stream met stream and formed one wide inundation of blood. 2. they break out—bursting through every restraint.blood toucheth blood—literally, 'bloods.' One act of bloodshed follows another without any interval between (see 2Ki 15:8-16, 25; Mic 7:2).
By swearing; either falsely or profanely, or cursing and wishing evil to one; instead of truth here is perjury; instead of compassion here is execration and evil-speaking.Lying of all kinds; affirming of falsehoods, denying of truths, defrauding, lessening good, and representing it what it is not, greatening what is in others ill, and so flattering in some cases, and defaming in other cases, &c.
Killing: though God hath forbidden all kinds and degrees of murder, this people, through ignorance of God, do fill the land with murders, either open or secret; by cruelty withholding relief from some, by violence and falsehood cutting off others: the temper of this people was toward killing, their designs laid for it, &c.
Stealing; injuring one another, either by taking away what was another's, or detaining what should have been his, or giving less to another than was his due: every one inclined to frauds, many addicted to secret thefts, and some openly practicing it.
Ubar 4 1 5 Commentary 17
אלה, here used, is rendered αρα by the LXX., that is, execration, imprecation, or cursing, as Bishop Horsley renders it. Profane swearing, however, or taking the name of God in vain, is doubtless included. The next word, כחשׁ, rendered lying, means falsehood in general: and especially, as some think, the denying of deposites which had been left in their hands, and which, when the owners came to claim them, they absolutely denied having received. And killing, committing murders, either privately or with open violence. They break out — Hebrew, פרצו, they burst out, or overflow, a metaphor taken from rivers breaking their banks, and bearing down every obstacle by the impetuosity of their waters. The meaning is, There is an inundation of all manner of wickedness, and all law and equity is broken through and violated. And blood toucheth blood — One murder follows upon another, and many are committed in all parts of the country, and as it were, in a constant series and succession. This was probably spoken with an especial reference to the murder of their kings by those who aspired to succeed them; as Zechariah by Shallum, Shallum by Menahem, Pekah by Pekahiah and Hoshea. In such civil broils a great many of their friends and dependants are commonly slain with the kings themselves.4:1-5 Hosea reproves for immorality, as well as idolatry. There was no truth, mercy, or knowledge of God in the land: it was full of murders, 2Ki 21:16. Therefore calamities were near, which would desolate the country. Our sins, as separate persons, as a family, as a neighbourhood, as a nation, cause the Lord to have a controversy with us; let us submit and humble ourselves before Him, that he may not go on to destroy.By swearing, and lying .. - Literally, 'swearing or cursing' , 'and lying, and killing, and stealing, and committing adultery!' The words in Hebrew are nouns of action. The Hebrew form is very vivid and solemn. It is far more forcible than if he had said, 'They swear, lie, kill, and steal.' It expresses that these sins were continual, that nothing else (so to speak) was going on; that it was all one scene of such sins, one course of them, and of nothing besides; as we say more familiarly, 'It was all, swearing, lying, killing, stealing, committing adultery.' It is as if the prophet, seeing with a sight above nature, a vision from God, saw, as in a picture, what was going on, all around, within and without, and summed up in this brief picture, all which he saw. This it was and nothing but this, which met his eyes, wherever he looked, whatever he heard, 'swearing, lying, killing, stealing, committing adultery.' The prophet had before said, that the ten tribes were utterly lacking in all truth, all love, all knowledge of God. But where there are none of these, 'there,' in all activity, will be the contrary vices. When the land or the soul is empty of the good, it will be full of the evil. 'They break out,' i. e., burst through all bounds, set to restrain them, as a river bursts its banks and overspreads all things or sweeps all before it. 'And blood toucheth blood,' literally, 'bloods touch bloods' . The blood was poured so continuously and in such torrents, that it flowed on, until stream met stream and formed one wide inundation of blood. 2. they break out—bursting through every restraint.blood toucheth blood—literally, 'bloods.' One act of bloodshed follows another without any interval between (see 2Ki 15:8-16, 25; Mic 7:2).
By swearing; either falsely or profanely, or cursing and wishing evil to one; instead of truth here is perjury; instead of compassion here is execration and evil-speaking.Lying of all kinds; affirming of falsehoods, denying of truths, defrauding, lessening good, and representing it what it is not, greatening what is in others ill, and so flattering in some cases, and defaming in other cases, &c.
Killing: though God hath forbidden all kinds and degrees of murder, this people, through ignorance of God, do fill the land with murders, either open or secret; by cruelty withholding relief from some, by violence and falsehood cutting off others: the temper of this people was toward killing, their designs laid for it, &c.
Stealing; injuring one another, either by taking away what was another's, or detaining what should have been his, or giving less to another than was his due: every one inclined to frauds, many addicted to secret thefts, and some openly practicing it.
Ubar 4 1 5 Commentary Matthew Henry
Committing adultery; which was a sin grown high among them, a sin directly against the truth and mercy which should have been among them. Under this, all degrees of adultery, unchaste thoughts, words, and gestures are included.
They break out; as waters that swell above all banks, or as unruly beasts that break over all hedges, so you, O Israelites, have broken down the hedge of the law, which expressly forbids what you daily practise.
Blood toucheth blood; slaughters are multiplied: by blood the Scripture understandeth slaughter, Genesis 4:10, &c.; Psalm 58:10. Possibly the wrong done by the adulterer was (as Ammon's) revenged with the slaughter of the adulterer; or possibly it may refer to murders committed in the very court of the temple; so the blood of the murdered touched the blood of sacrifices. It is too particular to refer it to the blood of Zechariah slain between the porch and the altar, and which (some say) ran down to the altar and touched the blood of the sacrifice. Or what if this should refer to what will be ere long, when Jeroboam is dead, when Zachariah is murdered by Shallum, 2 Kings 15:10; Menahem slew Shallum, 2 Kings 15:14, and ripped up women with child in Tiphsah, 2 Kings 15:16; when Pekah slew Pekahiah, and Hoshea slew him? These kings being thus slain, no doubt much blood was spilt; all which happened in less than forty years; for from Zechariah to Pekah's usurpation are but fourteen years, from Pekah's entrance on the throne to Hoshea's conspiracy are twenty years. By swearing, and lying,.. Which some join together, and make but one sin of it, false swearing, so Jarchi and Kimchi; but that swearing itself signifies, as the Targum interprets it; for it not only takes in all cursing and imprecations, profane oaths, and taking the name of God in vain, and swearing by the creatures, but may chiefly design perjury; which, though one kind of 'lying', may be distinguished from it here; the latter intending 'lying' in common, which the devil is the father of, mankind are incident unto, and which is abominable to God, whether in civil or in religious things: 'and killing, and stealing and committing adultery'; murders, thefts, and adulteries, were very common with them; sins against the sixth, eighth, and seventh commandments:
they break out; through all the restraints of the laws of God and man, like an unruly horse that breaks his bridle and runs away; or like wild beasts, that break down the fences and enclosures about them, and break out, and get away; or like a torrent of water, that breaks down its dams and banks, and overflows the meadows and plains; such a flood and deluge of sin abounded in the nation. Some render it, 'they thieve' (o); or act the part of thieves and robbers: and the Targum,
How to get rid of malware virus on mac. 'they beget sons of their neighbours' wives;'
and so Abarbinel interprets it of breaking through the hedge of another man's wife; but these sins are observed before: Most recent mac update.
and blood toucheth blood; which some understand of sins in general, so called, because filthy and abominable; and of the addition and multiplication of them, there being as it were heaps of them, or rather a chain of them linked together. So the Targum,
'and they add sins to sins.'
Others interpret it of impure mixtures, of incestuous lusts, or marriages contrary to the ties of blood, and laws of consanguinity, Leviticus 18:6, or rather it is to be understood of the great effusion of blood, and frequency of murders; so that there was scarce any interval between them, but a continued series of them. Some think respect is had to the frequent slaughter of their kings; Zachariah the son of Jeroboam was slain by Shallum, when he had reigned but six months; and Shallum was slain by Menahem when he had reigned but one month; and this Menahem was a murderer of many, smote many places, and ripped up the women with child; Pekahiah his son was killed by Pekah the son of Remaliah, and he again by Hoshea, 2 Kings 15:8.
(o) 'latrocinantur, vel latrones agunt', Schmidt. https://closringrimi1983.mystrikingly.com/blog/airmail-3-6-56-powerful-minimal-email-client-access.
By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and {b} blood toucheth blood.(b) In every place appears a liberality to most wicked vices, so that one follows right after another.
